Tuesday, April 14, 2015

Appendix C - Important documents

Important Documents

There were a few documents that I did not include anywhere else in my report, and although they are not as important as the film itself, I thought that they were important in understanding the full scope of my process. There are four documents below, and they are all from the preproduction phase, in which I wrote the script and developed my ideas for how the film would look, sound and feel. 


#1: Sample from research notes (for full research document, see appendix B)
Screen Shot 2015-04-14 at 4.38.27 PM.png


#2: Narration in paragraph form
(This was also written in a word document, and the text below has been copied from that document. Also, I ended up making some small edits after writing this, so what you read below is not exactly what appears in the film's narration.

Narration
Overpopulation of stray cats and dogs is an issue all over the world. It is estimated that the total number of strays ranges between 20 to 600 million at any given moment. From the Buddhist temples of Thailand to the Roman Coliseum to the streets of African villages, strays will be there, and usually they will be hungry, hurt, and sick. Despite frequent encounters with stray mother cats or abused puppies in our hometown, the issues regarding stray animals in America are nowhere near as extreme as in other countries. At first glace it may seem as though the situation is purely dependent upon the country’s economy and ability to spend time and resources helping the animals, but this is only partially the case. By looking deeper into six vastly different countries, we can see how their cultural relationship with cats and dogs in the past and present has affected the living conditions for the stray animals.
A society that has fostered what is perhaps one of the closest cultural connections with animals is Turkey. In Istanbul, strays boldly roam the streets. They can be found congregating in the marketplaces, hiding in small alleyways, or lingering outside restaurants, waiting for scraps. Most of the dogs and cats live comfortably in close proximity to humans, and usually rely on them for occasional food and shelter. Here the views on pet ownership are quite different from those in the United States. Instead of one person owning a cat or dog for him or herself, the animals are free to wander and receive food from anyone. Although they might sleep in a house at night, the animals are usually not thought of as belonging to a specific person. There are not many other countries in which citizens have such a deep respect for the strays. In 2012, thousands of people gathered in Taksim Square in Istanbul to protest the new bill designed to keep strays out of cities using inhumane methods. They argued that the cats have just as much right to roam the streets as humans do. This loving acceptance of cats can be seen in many Middle Eastern cultures, including Arab, Greek, Rûm, and Armenian, and has a strong basis in the Islamic religion. Muhammad’s love of cats is mentioned multiple times in the Quran, which has inspired a great level of respect for the felines living alongside these societies. In one story a cat saves Muhammad from an evil snake. In another tale, a cat is sleeping on Muhammad’s cloak, but instead of waking the cat up, he cuts away a portion of the fabric and leaves it for the cat as a bed. There is a popular Muslim saying that reflects this attitude, which is: “if you kill a cat, you need to build a mosque to be forgiven by God.” This acceptance and love for cats has helped the feline population grow and is the primary reason for their relatively prosperous conditions in many parts of the Middle East. A stray would be lucky to live in Istanbul; despite some harsh circumstances, the cats are fed, cared for, and socialized, and can rely at least partially on peoples’ kindness. For dogs living in Turkey, however, the conditions are much less favorable. They are not protected, as the cats are, by religious tradition, and many people consider them unclean menaces.
Although in Ancient Egypt cats were loved to the point of worship, today they are unappreciated and neglected by both the citizens and the government. Like in Turkey, the religious protection provided for felines in the past has fostered an enormous growth in their population. However, in Egypt the conditions for stray animals have worsened in recent decades due to urbanization and the government’s efforts to refurbish the cities. The number of homeless cats and dogs in this country is estimated to be greater than 3 million, and that number is steadily increasing. In the Egyptian historical period, cats became quite highly esteemed because they protected people from poisonous snakes, bugs, and disease-carrying rodents. They were deified and worshipped in the form of the cat goddess Madfet, later called Bast or Bastet, who guarded people from harm. Commonly depicted as a woman with the head of a cat, Bast came to be known as the goddess of family, love and fertility. At certain times in history even the individual cats were thought of as demigods, and when they died, they were mummified and mourned as an equal member of the family. In fact, killing a cat was punishable by death under the rule of some Pharaohs. Today, however, the situation could not be more different. Many people regard the stray animals as nuisances and try to get rid of them using extremely cruel methods. Many set out poisoned meat or trash, while others drown or shoot the strays that they can capture. To make matters worse, the government has instituted mass killings of strays in an attempt to curb the growing population. Sadly, the dogs and cats that roam the streets are not accepted or appreciated, as they are in countries like Turkey. The ancient Egyptian religion is long gone, and with it the loving respect for cats has disappeared, leaving the giant feline population at the mercy of the government’s and citizens’ cruel methods of population control.
The situation in Thailand is just as bad as everywhere else, but, like in Turkey, the stray animals are, in a sense, protected by the country’s religious beliefs. Many religions of eastern Asia, the most notable being Buddhism, Hinduism and Jainism, teach that people must treat animals with kindness and as fellow sentient beings. Killing an animal will bring down bad karma and violates the principle of ahimsa, which means doing no harm towards another living creature In these cultures animals are thought of as being not so different from humans; in the cycle of Karma, people could be reincarnated as animals and vice versa. The stray animal population in Thailand, a primarily Buddhist nation, is extremely large, so people have taken to rounding up homeless dogs from the streets and delivering them to Buddhist monasteries, where the monks care for them as dictated by the ethics of their religion. One temple in Bangkok has been turned into a shelter as well as a monastery. It is home to about 700 dogs, and spends 1,500 US dollars a week to care for them. The monks will often feed the dogs leftovers from their own meals. Longstanding religious values provide these animals with stable protection, and encourage anyone who can to contribute money and resources to support the animals’ well being. If Hinduism, Buddhism and Jainism did not establish such a close connection between human beings and other animals, the conditions for the strays of places like Thailand would likely be much worse. However, this is not to say that it’s paradise for the dogs and cats living in the streets in these countries. It is estimated that Thailand is home to more than 10 million stray dogs, many of whom are not fortunate enough to find shelter at a temple or monastery and often die of starvation or disease. Another peril for the strays of Southeast Asia is the illegal trade across country borders for the food industry. In some countries like Vietnam, dogs are considered as delicacy, and the traders use brutal methods to transport the dogs, which kills many of them, and tortures those that survive before they are killed for food.
In India, it is not only the dogs that are protected by religion – it’s also the cows. Although the country is home to a vast array of religions and cultures, the dominant religion is Hinduism. In the Hindu belief system, cows are venerated and, in some states, regarded as sacred beings. This cultural phenomenon has deep roots in ancient Indian history, when cows were perhaps the most essential part of nomadic life. Killing a cow is considered by some to be an act of sacrilege, and even today cattle are commonly seen wandering through already crowded cities like Delhi, right alongside the cars. In most of India, cows are well respected, despite their tendency to cause traffic jams. However, like stray cats and dogs in other countries, cow overpopulation has become a pressing issue recently, and the government of Delhi has hired officials to capture stray cows and bring them to the countryside, where they are safer and pose less of a risk for unsuspecting drivers.
In addition to an abundance of cows, the population of stray dogs in India is very high; there are an estimated 30 million in the entire country. They can be found frequenting the airports, subways, and other public facilities, as well as the streets and marketplaces. The system of Trap Neuter Return (TNR) in India is not as effective as in some other countries, and the strays thrive on garbage left out in the streets. Over time, the homeless animals have gotten a bad reputation, because many people believe they carry rabies or other dangerous diseases. With regards to pet ownership, the situation is similar to that in Turkey: cats and dogs are not usually one person’s pet. They fend for themselves and feed off of scraps provided by, kind restaurant owners, citizens, and tourists. However, many animals, both stray and wild, have been experiencing more and more trouble in the late 20th and early 21st century due to explosive urbanization. Dogs, cows, antelope, jackals and other animals frequently wander into airports and even onto the runways, causing long delays and presenting an extreme safety hazard, both for the animals and the plane passengers. Many nations in Asian have a very large population of homeless animals. As we can see from the examples of Thailand and India, the animals are, in general, respected and protected because religions like Buddhism, Hinduism, Jainism and Daoism value non-violence and harmony with all parts of nature.
In Greece, similarly, hundreds of stray dogs can be seen living on the streets. Although they may be emaciated, diseased, or wounded, these animals are nevertheless welcomed by the general public, many of whom are not able to own a dog themselves due to financial or spatial limitations, and decide to befriend the local strays instead. Canines have had a good reputation in Greece since ancient times. Primarily associated with the ancient deities Hades, Artemis and Hecate, dogs were highly respected by many famous philosophers, including Socrates and Antisthenes, because they were believed to be extremely loyal and intellectual creatures. Despite this glorified view, the life dogs led in Ancient Greece was not in any way what one would call a life of luxury. In the famous Greek epic The Odyssey, Odysseus returns home to find his beloved dog Argos, who has waited faithfully for 20 years for his owner’s return. Argos is described as emaciated, old, full of fleas, and neglected by everyone living in Ithaca. As Odysseus sees Argos lying in a heap of manure, the dog wags his tail weakly, recognizing his master. However, he is unable to greet his master, and, as Odysseus passes into the hall, Argos dies, content after seeing him one more time. This passage shows a strong bond of loyalty between humans and canines, a bond that has endured more than 2000 years. The vestiges of the Ancient Greek love of dogs are even present in the Greek government, which has created a strong animal welfare program. They established a system for tagging strays and providing them with vaccines, and even medical attention, when necessary. However, because of financial limitations, the government has been unable to implement a spay/neuter program, and hundreds more homeless puppies are born each day. Sadly, and despite veterinary care, strays exactly like the loyal Argos can still be seen throughout the country, just as flee-infested, emaciated, and lonely. Stray cats, though not quite as much of an issue in this country, are still commonly appearances on the streets. They thrive in the warm, maritime climate, and feed off scraps of meat thrown to them by fishermen.
In Peru and other parts of Latin America, religious beliefs have also had a significant effect on stray animals, but in this case, the impact seems to be negative. The principal religion of Peru is Roman Catholicism, which accounts for an estimated 85 – 90% of the population’s faith. Here, the general consensus is that keeping a pet cooped up in a home is actually doing them a disservice. Like in­­ Greece and Turkey, the strays rely on people for scraps of food, and though might sleep in someone’s home, they are free to come and go as they please. Most people would argue that one should not attempt to go against the “natural order” of things; that cats and dogs should be free to roam. In fact, this anti-spay/neuter mentality is extremely similar to the Catholic stance against birth control and abortion. Religious teachings argue that these acts are sinful because they blatantly contradict the will of God, and the same goes for sterilizing an animal. No matter what the ethical considerations with regards to spaying and neutering, the reality is that this attitude has allowed the number of stray animals to grow out of control. Rough estimates indicate that Peru is home to nearly 3 million stray dogs alone. Sadly, the pounds are overflowing with homeless animals, and often resort to cruel methods of population control, like mass electrocutions and gassings. It is important to realize that although this point of view is widespread in this part of the world, it by no means reflects what every Latin American citizen thinks. When considering these ethical issues, the answers are never simply black and white. 
Living in the 21st century in the United States, we are not always aware of the tremendous effect that religion and cultural tradition have on the world. It is important to realize that these connections exist in order to provide better help to the homeless dogs and cats around the world. Religious beliefs protecting animals in Turkey and India could be used to persuade the government to implement better animal welfare programs. With proper funding, the leaders in Thailand could build a shelter program connected with the temples to support the multitude of strays. The Greek and Egyptian respect for animals that was present in ancient times could be revived and a mutually beneficial harmony could be created. Knowledge of culture and religion could be vital to making a difference for strays every country.

#3: A/V script
The audio/video script was closely based on the above document. It was helpful in formulating a detailed idea of how the film would look and gathering footage, but when it came to editing, I stopped following the script because the pacing was too slow. I only identified this issue once I started compiling the footage, though, and there wasn’t enough time to revise the script. It is interesting to compare the script with the actual film, because they are so starkly different.

A/V script
Part 1.
On black:
Narrator: Animal overpopulation is an issue all over the world.
Fade In:
Narrator: It is estimated that the total number of stray cats and dogs ranges between 20 to 600 million at any given moment.
Shot of stray cats feeding or stray dogs wandering (depends on if I can shoot this or if there is stock footage – use shelter footage?)
Narrator: From the Buddhist temples of Thailand to the Roman Coliseum to the streets of African villages…
Image of a cat in the coliseum. Fade to…
Narrator: strays will be there, and usually they will be hungry, hurt, and sick. Despite frequent encounters with stray mother cats or abused puppies in our hometown…
Image of a skinny dog in a small-looking village.
Narrator: …the issues regarding stray animals in America are nowhere near as extreme as in other countries. At first glace it may seem as though the situation is purely dependent on the country’s economy and ability to spend time and resources helping the animals, but this is only partially the case. 
Random footage of strays wandering, should not be a recognizable place, should have a lot of cats and dogs together. One of the more gripping shots.
Narrator: By looking deeper at six vastly different countries, we can see how their cultural relationship with cats and dogs in the past and present has affected the living conditions for the stray animals in each society.
Map: All six countries lit up in red. Zoom in on Middle East.
Part 2.
Map cont’d: All countries in blue with black outlines, turkey in red. Animation of Turkey popping out? Zoom in further on Turkey.
Narrator: A society that fosters what is perhaps one of the closest cultural connections with animals is Turkey.
Fade to: Footage of a street lined with stray cats (if possible). If not, image, tracking in.
 Narrator: In Istanbul strays rule the streets. They can be found congregating in the marketplaces…
Photo of cats in a Turkish marketplace
Narrator: …hiding in small alleyways, or lingering outside restaurants, waiting for scraps. Most of the dogs and cats live comfortably in close proximity to humans, and usually rely on them for food and occasionally shelter.
 Image or footage of: Person surrounded by strays.
Narrator: Here the views on pet ownership are quite different from those in the United States. Instead of one person owning a cat or dog for him or herself, the animals are free to roam and receive food from many people. Although they might sleep in a house at night, the animals are usually not thought to belong to a specific person.
Animation: split screen – on one side, there’s the US with people with pets on leashes. On the other side, there’s Turkey, with animals walking around the people.
Narrator: There are not many other countries in which most citizens have such a deep respect for the strays. In 2012, thousands of people gathered in Taskim Square to protest the new bill designed to keep strays away from cities using inhumane methods.
Footage of protest.
Narrator: They argued that the cats have just as much right to roam the streets of Istanbul as the humans do.
Image of protesters. Fade to black.
Narrator: This loving acceptance of cats can be seen in many Middle Eastern cultures including Muslim, Greek, Rûm, and Armenian, and has a strong basis in Islamic religion.
Need animation idea!
Muhammad’s love for cats is mentioned multiple times in the Quran, which has inspired a great level of respect for the felines living alongside these societies. In one story, Muhammad is about to be bitten by an evil snake when the cat saves him.
Old image of the story.
Narrator: There is a popular Muslim saying reflecting this attitude, which is: “if you kill a cat, you need to build a mosque to be forgiven by God.”
Animation, words pop up.
Narrator: This acceptance and love for cats has helped the population grow and is the primary reason for the relatively prosperous conditions in many parts of the Middle East.
Footage of cats in Turkey.
A stray is lucky to live in Istanbul: despite some harsh circumstances, the cats are fed, cared for, and socialized, and can rely at least partially on peoples’ kindness.
Image of cats with humans.
Narrator: For dogs living in Turkey, however, the conditions are much less favorable. They are not protected, as the cats are, by religious tradition, and many people consider them unclean menaces.
Fade to: picture of dogs in the streets of Istanbul, looking thin and sad.


Part 3.
Narrator: While in Turkey a religious respect for animals appears to have created a better living environment for the strays, a similar attitude in the past in Egypt has had essentially the opposite effect. 
Map: Same as before – blue countries, red Egypt, Egypt pops out.
Fade to: shot of strays in Egypt, someplace recognizable as Egypt. Stock footage.
Narrator: While in both cases the protection provided for cats has fostered an enormous growth in population, in Egypt the conditions for the strays have been declining in recent decades due to the urbanization and the government’s efforts to “clean up” the cities.
Shot of stray cats scavenging.
Narrator: info on number of strays in Egypt.
Number pops up on screen, number growing like a population count?
Narrator: In Ancient Egypt, cats were first highly regarded because of they protected people from poisonous snakes, bugs, and disease-carrying rodents. They were deified and worshipped as the cat goddess Madfet, later called Bast or Bastet, who guarded people from harm.
Old photo of Bast.
Narrator: Commonly depicted as a woman with the head of a cat, Bast came to be known as the goddess of family, love and fertility. At certain times in Egyptian history cats were though of as demigods, and when they did die, they were mummified and mourned. In fact, killing a cat used to be punishable by death.
Photos of mummified cats and art featuring cats.
Narrator: Today, however, the situation could not be more different. Many people regard the strays as nuisances and try to get rid of them by setting out poisoned meat or trash, drowning ones that they can capture, and other cruel methods. To make matters worse, the government has instituted mass killings of strays in an attempt to control the growing population.
Animation: Cat with a circle and slash, like a no parking sign OR pile of cats growing and a bar with hands trying to push it down, to stop it from growing.
Narrator: Unlike in Turkey, the stray animals roaming the streets are not accepted or appreciated. The ancient Egyptian religion is not practiced anymore, and the perspective on cats that allowed the species to thrive has disappeared, leaving the giant feline population at the mercy of the government’s and citizens’ cruel methods of population control.
Footage of more stray cats, roaming the streets. Fade to black.


Part 4.
Narrator: It seems as though the situation in Thailand is just as bad as everywhere else, but, like in Turkey, the stray animals are, in a sense, protected by the country’s religious beliefs.
Map. All countries blue except Thailand.
Narrator: Many religions of eastern Asia, the most notable being Buddhism, Hinduism and Jainism, teach that people must treat animals with kindness and as fellow sentient beings. : Killing an animal will bring down bad karma and violates the principle of ahimsa, which means doing no harm towards another living creature
Animation: Words Buddhism, Hinduism, Jainism flash across the screen, then a person petting an animal, and the word ahimsa fades in.
Narrator: In these cultures animals are thought of as being not so different from humans; in the cycle of Karma, people could be reincarnated as animals and vice versa.
Picture illustrating the karma cycle.
Narrator: The stray animal population in Thailand, a primarily Buddhist nation, is extremely large, so people have taken to rounding up homeless dogs from the streets and delivering them to Buddhist monasteries, where the monks care for them as dictated by the ethics of their religion.
Image/footage of a Buddhist monastery in Thailand. (film if possible)
Narrator: One temple in Bangkok has been turned into a shelter as well as a monastery. It is home to about 700 dogs, and spends 1,500 US dollars a week to care for them.
Image of dogs living in the monastery.
Narrator: The monks will often feed the dogs leftovers from their own meals. It is interesting how the religion provides these animals with such strong protection, and that the rules are so strong that the religious organization is required to pay to support the animals’ wellbeing.
Animation: animal with a halo around it? use a different idea?
Narrator: If Hinduism, Buddhism and Jainism did not establish such a close connection between human beings and other animals, the conditions for the strays of places like Thailand would likely be much worse.
Image of strays on the streets, thin, mangy.
Narrator: However, this is not to say that it’s paradise for the dogs and cats living in the streets in these countries. It is estimated that Thailand is home to more than 10 million stray dogs…
Animation: Number comes up on screen, numbers increasing until they reach 10 million, use greater than sign. A dog beneath, looking like a clip art/drawing.
Narrator: …many of whom are not fortunate enough to find shelter at a temple or monastery and often live short lives and die of starvation or disease. Another peril for the strays of Southeast Asia is the illegal trade across country borders for the food industry.
Footage or photo of a van driving masses of dogs across the border
Narrator: In some countries like Vietnam, dogs are considered as delicacy, and the traders use brutal methods to transport the dogs, which kills many of them, and tortures those that survive before they are killed for food.
Image of cooked dog. Maybe too graphic? Don’t want to insult other cultures.

Part 5.
Narrator: In India, it is not only the dogs that are protected by religion – it’s also the cows. The main religion of India is Hinduism…
Map: This time it’s India that is red and pops out.
Narrator: …which regards cows as sacred beings because of their importance in Ancient Indian society.
Old photo of sacred cow, some sort of ancient Indian art?
Narrator: Killing a cow is an act of sacrilege, and even today cattle are commonly seen wandering through already crowded cities like Delhi. (narrator can describe the scene?)
Footage of Indian streets today, one that has cows in it.
Narrator: In most Indian states, the cows are well respected, despite the many traffic jams they cause in urban areas. However, cow overpopulation has become a minor issue…
Image of people leading cows away
…and Delhi government officials have hired people to capture stray cows and bring them to the countryside, where they are safer and pose less of a risk for unsuspecting drivers.
Narrator: In addition to an abundance of cows, the population of stray dogs in India is very high; there are an estimated 30 million in the entire country.
Animation: Number comes up. Use same style as before – whatever that is
Narrator: They can be found frequenting the airports, subways, and other public facilities as well as the streets and marketplaces. The system of Trap Neuter Return (TNR) in India is not as effective as in some other countries, and the strays have thrived on garbage left out in the streets.
Footage of dogs scavenging in the streets, markets
Narrator: Over time the homeless animals have gotten a bad reputation, because many people believe they carry rabies or other dangerous diseases.
Image of sad dogs in the subway.
Narrator: With regards to pet ownership, the situation is similar to that in Turkey: cats and dogs are not usually someone’s pet. They fend for themselves and feed off scraps provided by pitying tourists, restaurant owners, or caring citizens.
Animation: Person feeding a stray dog
Narrator: However, many animals, both stray and wild, have been experiencing more and more trouble with the recent urbanization. Dogs, cows, antelope, jackals and other animals have been straying into airports and even onto the runways, causing long delays and presenting an extreme safety hazard, both for the animals and the people.
Footage of animals in airports.
Narrator: Many Asian nations have a very large stray animal population. As we can see from the examples of Thailand and India, the animals will, overall, be respected and protected because religions like Buddhism, Hinduism, Jainism and Daoism value non-violence and harmony with nature.
Footage of someone petting or feeding a stray (if possible).

Part 6.
Narrator: Despite a close geographical connection with the United States, the culture in South America is, in many ways, drastically different.
Map. Peru is the country that is red and pops out.
Narrator: One of these differences has to do with the views on pet ownership and, in particular, pet ethics. In countries like Peru, the general consensus is that sterilizing and keeping a pet cooped up in a home is cruel.
Footage of strays roaming.
Narrator: Many people in Peru agree that sterilization unethical because it is an attempt to go against nature, and that fixing an animal is doing it a disservice. This perspective is present in many parts of South and Central America, Mexico, and the southwest US… (describe the scene in the footage?)
Animation. Anti-spay/neutering sign.
Narrator: …but it is important to keep in mind that it in no way reflects what every single Latin American citizen thinks. No matter what the ethical considerations with regards to spay/neutering, the reality is that the attitude has allowed the number of stray animals in many of these countries to grow out of control.
Animation: Number rising rapidly, or an animation with dogs and cats piling up rapidly on top of each other/multiplying
Narrator: On the streets one can see a mixture of pets whose owners allow them to roam freely, animals abandoned because their owners couldn’t care for them, or completely feral strays who have lived on the streets for their whole lives.
More footage or images of stray animals roaming.
Narrator: The pounds in these places have resorted to cruel methods of curbing the population such as mass electrocution, gassing, etc.
Image of strays in a pound.

Part 7.
Narrator: In Greece, similarly, hundreds of stray dogs can be seen living in the streets.
Map. Same as before. Greece pops out.
Narrator: Although they may be skinny, diseased, scratched, or missing ears or tails, these animals are nevertheless welcomed by the general populous, many of whom are not able to own a dog themselves due to financial or space limitations, and who decide become friends with the local strays instead.
Footage of strays in Greece. Maybe interacting with people if possible.
Narrator: Canines have had a good reputation in Greece since ancient times. Primarily associated with the ancient deities Hades, Artemis and Hecate…
Animation or split screen into three with photos of the three gods.
Narrator: …dogs were respected by many famous of philosophers, including Socrates and Antisthenes, for their loyalty and superior intellect.
Fade to split screen with images of Socrates and Antisthenes.
Narrator: Despite this glorified view, the life dogs led in Ancient Greece was not what one would call a life of luxury. In the famous Greek epic The Odyssey, Odysseus returns home to find his beloved dog Argos, who waited 20 years for his owner’s return.
Image, art of that scene.
Narrator: Argos is described as emaciated, old, full of fleas, and neglected by everyone living in his homeland. This vivid scene brings to light the Greek’s strong association between canines and loyalty, a belief that exists even today as a common stereotype.
Image of Argos.
Narrator: What’s more, this section provides us with important information about stray dogs in Greek history. From this one fictitious scene, we can see the issues and the challenges stray dogs faced. Back then, stray dogs were often living in terrible conditions and sadly, the situation has not changed much in the thousands of years since; even in modern day Greece, strays exactly like the loyal Argos can be seen throughout the country.
Image of a sad, emaciated stray dog that looks like it’s from Ancient Greece. Cut to animated screen, words “3000/2500 (or so) years later” float across, then cut to another picture of a similar looking stray.
Narrator: Stray cats, though not quite as much of an issue in this country, are still very common. They thrive in the warm, maritime climate, and survive by feeding off scraps left over from the fishing industry.
Image of a cat on an island, maybe eating a fish or with fishermen in the background.
Fade to black.

Part 8.
Narrator: Living in the 21st century in the United States, we are not always aware of the giant effect that religion and cultural tradition have on the world.
Map: Start at same place as before, zoom out so viewer can see the entire world.
Narrator: It is important to realize that these connections exist in order to provide better help to the homeless dogs and cats around the world.
Image of strays.
Narrator: Religious beliefs protecting animals in Turkey and India could be used to persuade the government to implement better spay/neuter and animal welfare programs.
Photo of strays in Turkey, maybe of protest?
Narrator: With proper funding, the temples in Thailand could build a shelter program to support more animals and to ensure that the cost doesn’t drain the temples’ money.
Photo of dogs in a monastery
Narrator: This knowledge about culture and religion could be vital to making a difference in those countries.
Animation: words “do something” flash in and flash out. (?)
Fade out.

#3: Shotlist
Here is the shotlist I made based on the A/V script. I color coded it to show how many takes I had gotten for a certain clip that I needed. However, because of previously mentioned issues with the script, I still didn’t collect enough shots or images to make the entire film.


Screen Shot 2015-04-13 at 9.35.20 AM.png


Screen Shot 2015-04-13 at 9.35.04 AM.png
Screen Shot 2015-04-13 at 9.35.35 AM.png


Visual evidence from production:

1. Creating the map graphic



(above: adding keyframes to zoom in on a specific country)



2. Screenshots from the editing process

 Use of dissolves/fades to transition between shots

Picture of what part of the timeline looked like

Using keyframes to apply motion to photos



Examples of some of the shots I was working with

No comments:

Post a Comment